So who is James?
As we are approaching the end of the series of reading from the Book of James, you might be wondering who this James fellow is. The “James” found in the opening address the book is traditionally been identified as James the brother of Jesus, who became the leader of the church in Jerusalem and who was marytred before the outbreak of the Jewish wat of 66-70 CE. Some scholars question this attribution because of the author’s proficiency with the Greek, and suggest that it was a later follower that used James’ name.
James the brother of Jesus was also known as “James the Just.” James is identified by Paul as being one of the pillars in the Jerusalem church (Gal. 2:9). This James was also a central figure in the Council of Jerusalem that considered Paul’s challenge to the need for Gentiles to practice circumscision. James is often associated with the Jewish Christian church, in contrast to Paul’s mission to the Gentiles.
Given James’ context within the church in Jerusalem, it seems to make sense that he draws upon Jewish wisdom literature as he explores what it means to live as a Christian. James challenges the Christian to closely examine what it means to live a good life. Rejecting the ambitions and desires of the world, James redefines the good life as being marked by peace, gentleness, mercy, and service. [James 3:13-4:3, 7-8a]
In The Episcopal Church we remember James the brother of Jesus on our calendar of saints on October 23.
A sermon from the Church of the Messiah in Heflin:
"Here our Gospel reading lives out the choice that James is talking about. The wisdom of the world that is built in ambition and coveting leads to conflict and division. The disciples were arguing about who was the greatest, who should get the most honor. Now compare that to the wisdom of God, 'Whoever wants to be first must be last of all and servant of all.'"
Coming next
Next week, we finish our exploration of the Epistle of James, which challenges the belief that faith is something that should be kept private and challenges a culture that sees very little value in religion at all.
September 25 - Off the Road / “Powerful Prayer” James 5:13-20
ICYMI: